Marie Dominique Chenu. Historiador de la Teología y teólogo militante
MARIE-DOMINIQUE CHENU Historiador de la Teología y teólogo militante Alberto Janusz Kasprzykowski Esteban Marie-Dominique Chenu Alberto Janusz Kasprzykowski Esteban Marie-Dominique Chenu Historiador de la Teología y teólogo militante (Soisy-sur-Seine, - París, ) Introducción biográfica: Nacido el 7 de enero de , entró en la Orden de Santo Domingo en Realiza sus estudios eclesiásticos en Roma, donde conocerá a tomistas de relieve como Billot y Garrigou-Lagrange1. Ordenado sacerdote en , en es profesor de historia de las doctrinas cristianas en Le Saulchoir, deja Roma ya que la teología de allí corría el riesgo de ser solo una metafísica sagrada, completamente ajena a la historia, con las palabras del autor: “Funestos teólogos los que, sepultados en sus libros y en sus disputas escolásticas, no han estado abiertos a estas realidades, no sólo en el fervor devoto de su corazón, sino también, de manera formal, en su ciencia”.2 Hace referencia a la vivencia que va a experimentar con todo el mundo obrero y la necesidad apostólica de dar una respuesta evangélica. Vuelve a Francia, allí conocerá al P. Lagrange que di
Marie-Dominique Chenu
Marie-Dominique Chenu di Pietro Pisarra* Pubblicato in: Per leggere il Vaticano II (a cura di Marco Ronconi), Periodici San Paolo, Milano –, 9 voll. Non era tra gli esperti ufficiali. E al Concilio partecipò di «contrabbando», come teologo privato di un vescovo del Madagascar, monsignor Claude Rolland, che era stato suo allievo. Ma questo ruolo in apparenza marginale non gli dispiaceva: padre Chenu è sempre stato un «contrabbandiere dello Spirito», anzi un passeur, come dicono i francesi, un traghettatore, uomo di frontiera in dialogo con quelli che una volta si definivano «i lontani», le masse operaie attratte dal marxismo, gli studiosi di fedi diverse. Parlava con tutti, attento alle ragioni dell’altro e ai fermenti della società. Partecipava al dibattito intellettuale con inesauribile energia, tanto che il filosofo Étienne Gilson, suo amico, diceva: «le père Chenu s’écoule en participation», che è come dire non si risparmia, «si spende in dibattiti, in partecipazione». Vulcanico, estroverso, negli anni del Concilio passava da una riunione all’altra, dialogando con i vescovi delle Chiese orientali, di cui apprezzava l’ecclesiologia, o preparando appunti
Aquinas and His Role in Theology
That said, I was a little disappointed in this book and the blame falls squarely on my own shoulders. I read this book many years ago hoping for an in-depth analysis of Thomistic philosophy when the title clearly states that the focus of his book is on his role in theology. Maybe I anticipated the role his philosophy would play in theology, or his theological impact on the development of Christian doctrine and Catholic dogma, but the book is slightly different from that.
I assume it was written for seminarians as an introduction to the Saint and his philosophy at a time when seminarian formation included more emphasis on Aquinas. That would explain the heavy emphasis on the theme of the active and contemplative life, which dominated the book, and formed the longest chapter (chapter 3). At times it would appear that M-D Chenu is recruiting of the Dominicans, with their special combination of the contemplative a
Reviewed by John B. LOUNIBOS, Dominican College, ORANGEBURG, NY
Students of philosophy at Catholic universities after Aeterni Patris, the letter of Pope Leo XIII (Aug 4, ) that restored "Christian Philosophy in the Spirit of St. Thomas Aquinas," and before the Second Vatican Council (), usually thought they knew the teachings of St. Thomas Aquinas after course work in his writings. Vatican initiatives in the last quarter of the 19th century to restore the teaching of Aquinas to the center of Catholic thought, were part of wider efforts to rebut modern thinking and claims by means of a return to the medieval, if gothic, synthesis of faith and reason.
Marie-Dominique Chenu, O.P. () grew up in the milieu stimulated by the return to original sources, the resourcement, of patristic, and medieval scholars, which included a renewed interpretation of St. Thomas Aquinas in dialogue with modern authors, issues, and movements in science, philosophy, politics and economics. The "Introduction" by Paul Philibert, O.P. sketches Chenu's professional career, his doctoral dissertation in R
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