Aminu ladan ala biography of michaels

Aminu Alan Waka
BornAminu Ladan Abubakar
() January 2, (age&#;52)
Kano, Nigeria
🏡&#;ResidenceTudun Murtala
🏳️&#;NationalityNigerian
Other&#;namesALA
🏳️&#;CitizenshipNigerian
🏫&#;EducationArts and Industrial Design
🎓&#;Alma&#;materSchool Of Technology
💼&#;Occupation

Music Production, Composing and Editing – Film – Publication – Graphics – Documentary

📆&#;Years&#;active&#;&#;—present
🏢&#;OrganizationTaskar Ala Global
Known&#;forJami'a Gidan Ban Kashi
🏡&#;Home&#;townKano
TelevisionNTA
TitleAlan Waka
👩&#;Spouse(s)married
👴&#;👵&#;Parent(s)
🌐&#;WebsiteAlan Waka

Biography[edit]

Aminu Ladan Abubakar was professionally known as Aminu Alan Waka born in Yakasai Quarters of Kano City in He Started academic quest with Islamic education, the ‘Muhammadan education’ as it is a tradition with most Hausas to first attend the Qur’anic or Arabic schools from the very beginning. Ala attended Tudun Murtala Primary School Kano, after which he was enrolled into Government Secondary School Kawaji Dakata also in Kano, finishing it in Upon completing my secondary educat

In every region of the world, one would find people who are extraordinarily exceptional, intellectually gifted, skillfully blessed by God with immeasurable talents. Some of them are writers while some are professional actors. Some are academic scholars while others are good in writing and composing songs; among them sprouted Alan Waka. He is a rare gem whose work vary from regular songs.

Alan Waka contributed and is still contributing in his field. He brought back the lost glory of authentic Hausa literature; he uses his gift of eloquence in promoting Hausa and its traditions because other Hausa musicians are busy singing on love and relationships.

Historically, parents of Aminu Ladan Abubakar hailed from Jega of Kebbi state but he was born and brought up in Kano state. Waka was born in in Yakasai Quarters of Kano state. He started academic quest with Islamic education as it is the tradition in Hausaland. Alan attended Tudun Murtala Primary School Kano, after which he proceeded Government Secondary School Kawaji Dakata also in Kano and graduated in

He found a lot of pleasure in writing fictional stories and he wrote nine books and later went back to School of Technology in K

Mallam Aminu Kano: the Legacy of a Muslim Reformist Intellectual in Colonial and Postcolonial Northern Nigeria

Mallam Aminu Kano: the Legacy of a Muslim Reformist Intellectual in Colonial and Postcolonial Northern Nigeria By Muahammadu Mustapha Gwadabe PhD Department of History Ahmadu Bello University, Zaria, Nigeria. Mallam Aminu Kano: the Legacy of a Muslim Reformist Intellectual in Colonial and Postcolonial Northern Nigeria Introduction: The reform activities of Mallam Aminu Kano can best be understood when looked from within the society that produced him. This dictum is based on the conception that material condition determines the outlook of its product. The theoretical basis of this philosophy is discussed in greater detail in Plekhanov, G. () Selected philosophical Works, Progress Publishers, USSR, p. Kano experienced a number of reform movements produced by factors as the migration and settlement of people, the introduction, spread and exchange of new and advance ideas (Islam) and skills. Ibrahim, O. F. () Prince of the Times: Ado Bayero and the Transformation of Emiral Authority in Kano, Africa World Press, Inc., Asmara, Eretria, p. 1. See also Abdallah, I. L. () An O

Hausa singer and novelist Aminuddeen Ladan Abubakar (ALA) was released on bail by the "mobile" court in Kano today. I told you about him yesterday.

The case was adjourned to July

But there's a caveat. Ala was barred from granting interviews to local and international media - clearly a desperate attempt to muzzle his freedom of expression and the freedom of the press on the issue. The court ruled that his bail would be thwarted if he does so.

This case has generated a lot of heat in Nigeria. The Association of Nigerian Authors has condemned it, so also a wide spectrum of analysts who see the issue as an injustice against a man of letters who has contributed positively to Hausa culture.

I feel that Ala will not be silenced by the Kano State Censorship Board through the use of its draconian court instrument. More songs are expected to come from his pen.

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